Thursday, April 23, 2015

Show 128: Close Harmony and Barbershop

[Added on 2015/7/18:  This used to be called Show 28.  I've renumbered the shows, so that this one is Show128.  For instance, the July 4th show for this year will be numbered numbered Show201, and so on.  If you didn't figure this out yet, my first show aired the week of July 4th, 2014.]
 
Well, something went slightly wrong with last Saturday's broadcast; the programming computer was cutting songs off before they were completed, so that the program ended several minutes too early.  Anyway, here is the podcast.

Part A

Ever since my father brought home an LP of the Yale Whiffenpoofs (the glee club) in 1964, I was hooked.  I was surprised and delighted to learn that my eldest stepdaughter had belonged to a girl barbershop quartet in high school, and saw several videos of them performing at the State Fair in Bloomsburg.

Close Harmony and Barbershop are not exactly the same thing, but I'm going to include both kinds, even a little classical music.  The groups being featured are the Yale Whiffenpoofs of 1973, Chanticleer, a group from the San Francisco area; the King’s Singers, alumni of the world-famous choir of King’s College, Cambridge; Manhattan Transfer; The Chordettes, a female group from the fifties, and The Quintones, from even earlier, and a couple of others.

At the moment, the selections by the King’s Singers are a little on the esoteric side, consisting of madrigals, both English and French and Italian, and one in German.  The playlist is as follows (with possibly some changes in sequence):

Puttin on the Ritz
Mr Sandman:  Roberto Rico and his band.

Sweet and Low:  The Chordettes

Amor vittorioso, balletto for 5 voices: King's Singers

Mozart:  Piano Concerto No 21 (Elvira Madigan) -- iii-Allegro vivace assai

When My Sugar Walks Down The Street:  The Quintones


Brigg Fair: Chanticleer (Wondrous Love)

Part B

Popurri los Trios: Sin Ti, Solamente Una Vez, Sabor a Mi, Quisas Quisas,  by Mariachi Sol De Mexico (La Nueva Era)

The Times They Are A Changing: Peter, Paul & Mary (Lifelines)

El Manisero: Chanticleer (Wondrous Love)

Stewball: Peter, Paul & Mary (Lifelines)

Of All the Birds That I Do Know
The Silver Swanne, madrigal for 5 voices: The King’s Singers (Madrigal History Tour)

Loch Lomond:  Chanticleer (Wondrous Love)

Aphrodite: Whiffenpoofs of 1973 (Sunshine Girl)

La, la, la, je ne l'ose dire: The King’s Singers (Madrigal History Tour)

Sunshine Girl: Whiffenpoofs of 1973 (Sunshine Girl)
Il est bel et bon, commere, mon mary (Chansons musicales, Paris 1534)
The King’s Singers (Madrigal History Tour)

Whiffenpoof Song: Whiffenpoofs of 1973 (Sunshine Girl)

L' Amour de Moy: Chanticleer (Wondrous Love)

We Three: Chordettes (Close Harmony)














Lirum bililirum (Un sonar de piva in fachinesco), madrigal
The King’s Singers (Madrigal History Tour)
Java Jive
Whiffenpoofs of 1973 (Sunshine Girl)
Il bianco e dolce cigno, madrigal for 4 voices, S 2
The King’s Singers (Madrigal History Tour)
La Villanella
Chanticleer (Wondrous Love)
Tantzen und springen
The King’s Singers (Madrigal History Tour)
Un Gentil Amoureux
The King’s Singers (Madrigal History Tour)
Cucu, cucu, cucucu, cancionero (from Cancionero de Palacio)
The King’s Singers (Madrigal History Tour)
Babylon / Oh, Sinner Man
Peter, Paul & Mary (Lifelines)
Nelly Bly
Chanticleer (Wondrous Love)
Oy, Polná, Polná  Korobushka
Chanticleer (Wondrous Love)
Delia
Whiffenpoofs of 1973 (Sunshine Girl)
Vitrum Nostrum Gloriosum
The King’s Singers (Madrigal History Tour)
Glorious Apollo
Harvard and Michigan Glee Clubs
Leroy Anderson Potpourri
Lycoming College Band (Spring Concert 2015)
Wolfgang Amadeus Mozart Die Zauberflöte  /  Divertimento, O Isis
Bernd Hassel, Juergen Gode, Stefan Zimmer (Music for 2 Clarinets and Bassoon.)
Faure: Cantique de Jean Racine
Lycoming College Choir, Lycoming Community Orchestra
Mozart: Piano Concerto 21
Annie Fischer, Philharmonia Orchestra

Sunday, April 19, 2015

My Apologies!

Last Saturday's issue was meant to be a repeat, but the one that was aired was not the one intended!

I thought I had placed a much older show ready to go on the program queue, but it repeated the show from just one week ago instead!  I guess this means I have to get a whole new one ready for next week.  Anyhoo, on the bright side, the show that aired was this one, from April 11.  I don't have to put up a new podcast!!

I'm trying to put together a new program that highlights close harmony.  I have a feeling that I might not be able to find too many different recordings, or at least a good variety.  But that's the plan.

Arch

Sunday, April 12, 2015

Show 127: Folk Music, Traditional Music, World Music, and Folk

[Added on 2015/7/18:  This used to be called Show 27.  I've renumbered the shows, so that this one is Show127.  The first digit will indicate which series the show is from: 1 for the first cycle, 2 for this second cycle, and so on.  For instance, the July 4th show for this year will be numbered numbered Show201, and so on.  If you didn't figure this out yet, my first show aired the week of July 4th, 2014.]
 
Notice the distinction between Folk Music, and Folk.  Folk Music is music passed on by the oral tradition, Folk is music written in a certain style (e.g. Woody Guthrie, Pete Seeger, John Denver, Gordon Lightfoot).  Traditional music is a little more vague: it is music written in the last couple of decades, embodying national or regional aspiration, and widely adopted as music of the people, but not pop music, e.g. "Drink to me only" by Ben Jonson, "Loch Lomond" by Robert Burns, and "Swanee River" by Stephen Foster.

Part A

Introduction--Bach: Organ Fugue in C major, BWV 545, with rhythm track
When I first signed up to do a show on WXPI, they interviewed me and asked me to describe what sort of show it would be.  So I said, it’s going to be all classical music, with lots of peripheral information so that people wanting to get a handle on it could do that.  I was asked whether there would be World Music, and I said, well, maybe a little of that.  But it was soon clear that a lot of the so-called Core Group (which is a sort of informal committee that meets every week) was really interested in World Music.
So this week, I’m going to do my bit for World Music.  I’m going to play a lot of classics as well, because I don’t want to use up my entire folk music collection.
Again this week, we have a different fugue for our theme music, but we will go back to the old tune next week!

The opening scene of Figaro, from another production
Mozart: Duettino 1 from The Marriage of Figaro--Figaro and Susanna
Now, you know Mozart’s mother tongue was German, which is what is spoken in Austria.  So, though he wrote his best-known work, which is The Marriage of Figaro, to be sung Italian (it was a play by a Frenchman, of a story set in Spain, written by an Austrian, to be sung in Italian.  How about that?), anyway, German speakers swear that the translation of the libretto into German is funnier and better than the original Italian libretto.  So here’s the opening scene with Susanna and Figaro, sung n German, where Figaro is measuring the bedroom for a new bed, for after they’re married.  Their new bedroom is conveniently near the suite of the Count and the Countess.  Figaro is being sung by a well-loved German bass, Walter Berry.

Mozart: Recitative and Duettino 2 from The Marriage of Figaro--Figaro and Susanna
In these two cuts, Susanna explains to Figaro just why being so close to the bedroom of the Count is a problem.  He could send you on an errand, she says, and when you're gone, the Count might get a headache, or something, and might need a massage from me, you know?  The whole opera is about this problem: that the Count has his eye on Susanna.

Muththuswamy Dikshitar: Vaathaapi Ganapathy
To start our World Music features, I’m going to play a hymn to Lord Ganapathy.  Ganapathy is the Hindu God represented by a being with an elephant’s trunk, a child of the god Shiva, and a secondary deity in the Hindu pantheon.  The song was composed by Muththuswami Dikshitar, who holds a place similar to Bach among Karnatic composers, so is greatly venerated.  The vocalist is M. S. Subbulakshmi, one of the greatest female South Indian classical vocalists, who was invited to sing at the United Nations, and was introduced by U Thant.
The words are in Sanskrit, and I can only recognize the words Varanasya, which is Benares, and Swayamvaram, which means debut or introduction, and of course, Ganapathy, to whom the hymn is addressed.  The raga is Hamsadhwani, which consists of just five notes, 1,2,3,5,7.  (The Pentatonic scale has the same number of notes, but different notes: 1, 2, 3, 5, 6.)  As you will hear, the tune sounds like an ongoing fanfare, and this raga is used for grand music on formal occasions.

James Galway / The Chieftains: Over the Sea to Skye
This is a New Age-ization of a traditional song of Scotland.  James Galway was a flutist who played in the Berlin Philharmonic in the seventies.

Mozart: Violin Concerto No 5 in A major ('Turkish') K 219 -- Finale
In the time of Mozart, the major foreign (non-European) country that they had a lot of information about was Turkey.  Turkish musicians performed in restaurants and various other places in all the capitals of Europe.  The people of Germany and Austria had only the merest idea of what the music was about, but Mozart loved it, and this movement from his Violin Concerto No. 5 is nicknamed The Turkish, because of some passages that have a little Turkish influence.  (Of course, if anyone from Turkey is listening now, you would say that the music is about as closely related to the music of Turkey as American Chinese food is related to the cuisine of Mainland China, which is: not very.)

Part B

Burns: Ye banks and braes o' bonny Doon
Folk music, as you know, is music passed down from parent to child, so its oral tradition music.  World music, is often Art music, that is, composed by professional composers, as art, and the Mutthuswami Dikshitar piece is an example.  Here’s a song written by Scotland’s most favorite poet and songwriter: Robert Burns, Ye banks and braes of bonny Doon, a song of a girl reproaching the River Doon for being so beautiful, when her lover has left her.  The vocalist is Kathleen Ferrier, a great artist who died some sixty years ago.  The pianist is Gerald Moore, a famous accompanist.

Peter Yarrow: River of Jordan
L-R: Mary, John Sebastian, Ronnie Gilbert, Buddy Mondloch,
Tom Paxton, Richie Havens, Noel, Dave Van Ronk,
Fred Hellerman, Peter, Odetta, Susan Werner
Folk music, as I said, is music whose composer is not known, and listed as Anonymous.  In contrast, in the fifties and the sixties, Woody Guthrie, Pete Seeger, and a lot of others began to write and sing songs accompanied only on an acoustic guitar, and this style came to be called Folk.  So we’re stuck with that designation.  Peter, Paul & Mary had a grand concert celebration to mark, like 25 years of singing together, and they recorded a lot of songs at this reunion of folk singers of their era.  This is from that album.

Galway/Chieftains: The Minstrel Boy

The Minstrel Boy is a war song; or rather an anti-war song, I'm not sure.  It is a traditional song which we learned at school.  [Wikipedia states that it was written by Thomas Moore at about the time of the Irish Rebellion.]

Donna Missigman: Down in the Valley
Ms Missigman is a local artist, who lived in the Hughesville area.  Down in the Valley is a song that was featured in the Richard Pryor, Gene Wilder movie Stir Crazy.

W. D. Amaradeva: Sannaliyane
Amaradeva, playing an instrument he designed.
Now we go to the East, to Sri Lanka, and we have W. D. Amaradeva, who was a major force in the classical Sri Lankan music world for some fifty years.  He was a composer and a performer, and he set to music the lyrics of an important poet, Mahagama Sekara.
This poem is in three verses.
The first verse asks, O maidens, for whom do you sew that lovely little dress?  And they answer: for the little girl who was born yesterday.
The next verse asks: O maidens, for whom do you create those lovely robes?  And the answer is: for the same young girl, who is to be married tomorrow.
And the last verse asks:  O maidens, for whom do you weave your shroud?  It is to cover the corpse of the woman, who died last night.
[A lot of Sinhala poetry elaborates on the Buddhist principle that life is fleeting, and that we should raise our eyes to higher things.]

Karl Jenkins: Adiemus
This next piece is almost the opposite of both Folk music and International, or World Music.  A British composer called Karl Jenkins writes songs intended to be sung by a large choir, and soloists, and he uses Celtic instruments, and a small Finnish women’s vocal ensemble, and there are so-called tribal elements in the song, and he has African vocalists singing as well.  Most interestingly, he uses nonsense syllables that sound like Latin, but are not.  He feels that having literary meaning will distract from the effectiveness of the songs.  This is his best known, Adiemus.
 This video shows Anastasia Volochkova dancing to this piece.


Part C

Nando Carneiro: Verao de 74 DeSengano
This is a CD without a cover, which I borrowed from HelenaDella, and I know very little about it, except that it sounds interesting, and Nando Carneira is a Brazillian jazz/crossover musician.

Galway / Chieftains: Danny Boy
Not their best effort.

Bach / Bela Fleck: Well-Tempered Clavier, Fugue No. 20 in A minor
Bela Fleck and the Flecktones are a banjo band that do some very sophisticated arrangements of classical pieces, and their own original compositions.

Ch'uva Yacu Bolivia:  San Juan
This is a Bolivian band that plays music by composers such as Irving Berlin, at County Fairs across the US, to raise awareness of environmental problems in Bolivia (probably caused by US businesses operating there).  The CD was picked up by my step-daughter, Wendy.

Putumayo: World Playground
This is a low-priced CD I bought around 2008 in Canada.  This company gives a portion of its income to charity.  This particular collection, intended for children, contains:
Fatou Yo Touré Kunda,  Senegal
La Mariposa  Colibri, Bolivia
Part D 
Three Little Birds  Cedella Marley Booker; Taj Mahal, Jamaica

James Galway / The Chieftains: The Last Rose of Summer
One of the loveliest cuts on the album, featuring a large string orchestra.

Galway, Cheiftains: Cath Chéim an Fhia
This tune sounds like the Hobbit theme from The Lord of The Rings.

Tom Lehrer: (I'm Spending) Hanukkah in Santa Monica
Self-explanatory, about the cold winters of the East Coast.

Lord Melody: Sweetheart from Venezuela
Harry Belafonte sings this great song.  Do I remember it from Beetlejuice?

Bela Fleck: Rococo

Hope you enjoyed that!  See you next week.

Archie

Tuesday, April 7, 2015

Life after That

Well, last Saturday’s show was okay, I guess, as far as it went; I feel an obligation to put some of these important pieces before the radio audience, even knowing that they would sound a little too ‘churchy’ to the ears of those who listen to principally pop.  I also felt obliged to explain my relationship to religious music, because I’m so anxious about being mistakenly taken to be religious.  I’m not; but that doesn’t mean I don’t have values, (or rather, values that most self-righteous people would subscribe to,) and it also doesn’t mean I don’t like so-called ‘sacred’ music either.  I love sacred music, and it gets a little embarrassing.

Meanwhile, I was only able to play the usual suspects in Baroque brass music; there is tons of it out there.  This is why I complained about not being able to find my music on the broadcast.  (I took the rant out of the podcast!)  Finally, there were several movements in the Mahler symphony that would have been more pleasant to listen to than the movement I did play.  So, I’m giving myself a very low score for the last broadcast!

I’m still trying to think up a suitable theme for the next broadcast.

Arch
‘’—“”

Saturday, April 4, 2015

Show 126: Good Friday + Brass

[Added on 2015/7/18:  This used to be called Show 26.  I've renumbered the shows, so that this one is Show126.  For instance, the July 4th show for this year will be numbered numbered Show201, and so on.  If you didn't figure this out yet, my first show aired the week of July 4th, 2014.]

Because I suspect that a whole two hours of passion music would turn off almost anyone, I’m going to play some extracts from the Bach St. Matthew Passion for an hour or so, then concentrate on music for brass instruments, especially Baroque brass.

The Matthew Passion, or in German: Matthäuspassion by Bach is one of the most ambitious Baroque works.  It was written for two whole choirs, each with its own orchestra and organ, two sets of soloists, and in addition a small chorus of young trebles.  Choirs in the time of Bach were small, we are fairly sure today, except for very special occasions; the massed choirs of today were unheard of.  Remember, there were no headphones or TV monitors to keep enormous choral and orchestral forces together.  Assuming choir sizes of about 16 each, and orchestra sizes of about the same, this would have meant about 65 personnel, which would have counted as a major spectacle.

Nikolaus Harnoncourt, in 1970, made a fantastic stereo recording with ‘original instruments’, and two boy’s choirs.  This was a major departure from current practice at that time, the 1970's, when it was considered that the music was too difficult for kids to sing, so that it was usually sung by adult women singing the boys’ parts.  For whatever reason—perhaps for publicity, perhaps something else— Harnoncourt chose to use the best-known boy’s choirs of the time: The Vienna Boy’s Choir (Wiener Singerknaben) and the choir of King’s College, Cambridge.  He disposed the two choirs on the left channel and right channel, respectively, to make full use of stereo technology, used the appropriate pitches (Bach’s pitches were quite different from A=440), and used Baroque brass and strings, to create a sound experience that was irresistible for the time.  That recording is still in demand by collectors.

I have blogged about the Matthew Passion before.  As the person who wrote the original liner notes of Nikolaus Harnoncourt’s original project for Telefunken observes, a performance of this work today has a fascinating aspect of time-travel.

Firstly, we’re taken back in time to around 1746, when Bach was putting the finishing touches to this composition which was last known to be performed a few years earlier.

But of course, the Passion relates a story recounted by an author, written around the end of the First Century (according to Wikipedia, around 80 AD.  While it may be that the Gospel of Matthew is strongly tied to Matthew the Tax-Gatherer, it seems unlikely).  And the author was recording facts, or more properly, traditions, of half a century earlier.

These layers of distance in time give the Matthew Passion a strange aura, created by our needing to sort through the emotions of Bach, layered over the responses of the author of the gospel, to the emotions of the protagonists.  Of course, the story is recounted with a certain immediacy that transcends cultural differences.  We can readily understand the motivations of those disciples of 2000 years ago, as they feel a dreadful unease, not knowing how Jesus would react to what amounted to taunting the Pharisees and the Romans with his triumphal entrance to Jerusalem.  Though it should be hard to look into the mind of a man of that time, in some ways we’re not very different from them.

The unique culture of Lutheran pietistic observance of Holy Week seems, to my eyes, to have an echo in how Good Friday was observed in a certain Christian Ashram in Sri Lanka in the Sixties.  The adults fasted almost the entire day, with breaks at noon and in the late afternoon for austere refreshments of essentially water or tea.  The elderly and the children were excused from this discipline, but there was a relentless immersion in the horrors of the crucifixion, moderated only by passion hymns.  Though the scene in the Ashram was far removed from the Baroque opulence of Protestant Saxony, the mood was probably not.  (It is possible that some of the ornate excess of the church decorations in Protestant Germany were shrouded with cloth during Holy Week, and removed only at Easter.)  So, even if Bach himself was skeptical about the Resurrection, he would have put himself in a mental state in which immersing himself in the drama of the events leading up to the crucifixion was an aspect of his praising god.  This is the sense in which this music should be interpreted.

In between recitatives in which the scriptural text is used, there are arias composed by one Picander, which are reflections on the action, and choruses of two kinds.  One kind are verses from hymns that are appropriate to the moment.  Others are brief choral passages called turbas (properly turbae), where the choir takes the part of groups, such as those who roar Barabbas! when Pilate asked which prisoner should be released.  There is actually a third category of choruses, which are composed choruses which mark major points in the Passion: the great opening chorus Kommt ihr Tochter, which exhorts the Daughters of Zion to come mourn, the great central chorus: O Mensch, bewein dein’ Sündre gross, (O Man, bewail they grievous sin), and the final chorus: Wir setzen uns, which closes the work with a mournful dirge, the choir speaking for itself, and declaring its despair.

A page from the manuscript, showing text in color.
So, to turn one’s back on the Matthew Passion of Bach is to turn one’s back on a monumental work of its time.  Bach certainly regarded it as one of his greatest achievements, and ornamented the final manuscript by using color and calligraphy.  (Bach’s final manuscripts were all handwritten beautifully, so the Matthew Passion is not really an exception.)  Most clearly, the Passion conveys Bach’s own feelings far more than anything else, so that we get a clearer picture of Bach than of the events of Good Friday.  But as a non-believer, the events of Good Friday and the Sermon on the Mount are the most valuable to me as the teaching of Jesus by word and example.

Part A

Bach: Ich bin's, ich sollte buessen
Bach: Erkenne mich, mein Hueter
Bach: Ich will bei meinem Jesu wachen
Bach: O Mensch, bewein dein' Sundre gross
Bach: Bin ich gleich von dir gewichen

Part B

Bach: Erbarme dich (aria soprano)
Bach: Gebt mir meinen Jesum wieder (aria bass)
Bach:  Wir setzen uns mit Tranen nieder
Bach:  Et ressurexit --from the Credo of the Mass in B minor
Bach:  Et in unum Dominum --from the Credo of the Mass in B minor
Bach orchestral Suite No 3 in D, Gavotte I&II
Suite for orchestra No 3 in D major, BWV 1068- Gigue

Part C

Lennon+McCartney: Penny Lane
Handel: Allegro-Watermusic
Handel: Water Music- Suite No1-7
Mahler: Symphony No 8 in E flat major Part I, Veni Creator Spiritius- Gloria Patri
Bach: Cantata No 147 'Herz und Mund und Tat und Leben' BWV 147

Part D

Lennon+McCartney: Got To Get You Into My Life -  Beatles
Lennon+McCartney: Got to Get You into My Life - Earth, Wind & Fire
Lennon+McCartney: Taxman
Mozart: Concerto 4 E Flat Maj 3
Flanders & Swann: Ill wind
Jeremiah Clarke: King of Denmark March
Earth Wind & Fire: September
Richard Wagner: Tannhauser Overture

Arch